论不过分张扬的风景园林师——尊重科学,理解人性.pdfVIP

主题凤景园林的科学位 论不过分张扬的风景园林师一一尊重科学，理解人性 On the Low- key Landscape Architects- Respecting Science and Understand ing Human Nature 王绍增/WANG Shao-zeng 偏 要: 西方的人本主义虽然在改造丰1:会上多有边树.但在改变l 叫家关系上多有失误. 在放运向然时则失误遮遮. 应该揣在 更高的角度!f(新审视一下这一切的根源。 就人与自然的只系耐力.附1f文r~l:(F. .. 旅类融合…·人类延续..乃至..人与夭训 1f1丽的忠、3号。 与实践.比起中间传统文化来1911泌巴。 涵过|可lëJ(近二气十年米风紫阳林界在理念、 生态、 水文、湿地、设1 1 、忠 想、事宜育等方面f十，现的怪象.指出: 大部分风);(r，~串串州的 I~作. .II~终应该lí.J ..学生、教师和l设计服务员的综合体转移. 这种 人必须对大向然有一种近乎织拜的衍仰.对生命有一种: 1 \ 1 1 内心的热爱.对人类有一种发乎本性的同俏。 这样的人才就hl叼 亟科学.理解入性的不过分张扬的风班同林师。 关 键 词: 风j;(因串串;中西比较;社会现象;科学;人i1: : l!i.来 义I言自由号: 1000吵闹(2016)04-删5-05 巾阁分类号: TU986 义献标志码: A t攸稿日期: 20 16-02-25: 修回日期: 2016-03-04 Abslracl : Westcm humanism makes achievements in the transformation of socicty. but it makes mistakes in changing national rclati onships , and more mistakes in transforming the nature. and we should review the origin of these from a highcr Icvcl. As to the relationship between man and nature , the thinking and practices of the Wcstcm civilization in the race intcgration. human continuation. and even 飞arrnony of man with nature is obviously inferior to Chinese t.raditional culture. By revicwing the weird phenomena of the landscape arehitecture indus!ry in concept, e∞logy， hydrology. wetland , design . idea, and education in the past threc decades, it is pointed out that most of the work of landscape architccts should eventually lransfer to the complex of studcnts. tcachcrs and design s