自我与他人现象学我本学的建构与解构(Self and others phenomenology, construction and Deconstruction of my study).docVIP

自我与他人现象学我本学的建构与解构(Self and others phenomenology, construction and Deconstruction of my study).doc

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自我与他人现象学我本学的建构与解构(Self and others phenomenology, construction and Deconstruction of my study)

自我与他人现象学我本学的建构与解构(Self and others phenomenology, construction and Deconstruction of my study) Self and others: phenomenology, construction and Deconstruction of my study [author] Chen Lisheng Abstract: This paper discusses the construction of Husserl others attempt in our school on the basis of this, and the effects of the deconstruction of Heidegger and Sutter this construction was, that Husserl and Heidegger in the self and other issues are not contradictory but complementary, and Sutter of self deconstruction is not conducive to solve the difficult problem of the others moreover, it has also brought new problems. Key words: I the self I touch him kind of feeling I. The formulation of the problem Any transcendental idealist philosophy has to face the problems of others, and phenomenology is no exception. The phenomenological reduction by the whole world and all the other set in daily objectivity in brackets and a self disclosure of the field (the sphere of ownness), this field does not invoke any does not belong to my experience, so it is completely not his first person, then, others I (alter-ego) how I in this field are? How do we legitimately give the third person from the first person in a phenomenological sense? Here are two points to be explained. First, in the daily experience level, others, self existence, existence is the worlds phenomenology has never denied the above suspicion doubt, these sound common sense, others only in the transcendental reflection level makes sense, and it is only at this level can be raised. [1] Secondly, on a priori level, the giving of others is fundamentally different from the giving of things. The presentation of things always has its horizon, which is presented directly to the consciousness, only one side of the thing, while the rest of the thing is attached to the consciousness. For example, I see a tree, according to the phenomenology of perception, I really only see the tree side, the other side is being attached as the ho

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