翻译_在海德格尔与钱锺书之外_翻译概念化的语际指向初探.pdfVIP

2007 7 July, 2007 23 4 Journal of Sichuan International Stud ies Un iversity Vo.l 23 No. 4 : ) ) ) 翻译概念化的语际指向初探 蔡新乐 ( , 47 00 1) : 不管是海德格尔还是钱锺书, 都是/ 反跨文化交流0的, 前者的翻译 收缩于对德语至高无上地位的提升与 弘扬, 突出的是对希腊哲思的虚无主义性质的谋杀; 后者则立足于/ 心同理同0 的人类文化共同性, 以暗示这样的普 遍精神的存在而为/ 语际翻译0做出人们普遍接受的界定的雅各布森, 也同样无视翻译的存在, 而是将它化为 一 种理应被普遍性的结构所消化毁弃的东西在翻译的历史性丧失的情况下, 我们或许只能站在上述三种 念的 反面, 透过理想化, 来对之加以再概念化: 即强调它的超结构化跨文化性以及它异于普遍精神的特性 : 雅各布森; 海德格尔; 钱锺书 : H 08 13 : A : 1003- 3831(2007) 04- 0078- 07 Translation Outside ofHeidegger and Qian Zhongshu: An Initial Study of the Inter-lingualOrientation in the Re-conceptualization of Translation CA I X in-le Abstract: Both H eidegger and Q ian Zhongshu neglects the sign ificance of cross-cultural communication, for the form er rel- egates translation to theGerman, the superior language in his eyes, thus subjugating it to the n ih ilistm urder of the class ical thought by the interpreters of the language, wh ile the latter pays special attention to the / hom ogeneity of hum an m ind and reason0 w ith an eye to some un iversal spirit. Even Jakobsonwhom akes a generally accepted definition of such an inter-lin- gual translation ignores its existence in that translation is what should be absorbed and ann ih ilated by the un iversal struc- ture. Shou ld the re-conceptualization of translation go to the obverse side of the three notions through some idealizationw ith the follow ing characteristics as its starting point: its inter-structurality, its cross-culturalization and its difference from the u- n iversal spirit? K ey ords: Jakobson; H eidegger; Q ian Zhongshu