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集团意识的日本人和家族意识的中国(Group conscious Japanese and family conscious China) The second chapter, group consciousness of the Japanese and family consciousness of the Chinese The second chapter, group consciousness of the Japanese and family consciousness of the Chinese Qin Mingwu Jiang Hong After a busy day of work, after work and colleagues to Izakaya drinking, singing Cara OK, this seems to be an essential part of the Japanese salarymen in everyday life. Mr. Zhang is a friend I met by chance in the last year, a masters degree in Japan after he worked in Gunma computer company, has been living in Japan for more than ten years. Not long ago, Mr. Zhang came to Beijing on business because of his work. I had the opportunity to meet him. At that time, I was just making a survey about the Sino Japanese culture conflict, asked in a conversation he has keenly aware of what. What impressed him most, he said, was that Japanese working men did not come home immediately after work, but instead went out drinking or singing Cara OK with their colleagues. According to Mr. Zhang, his colleagues in the company are like a regular worker who goes drinking together after work every day. Because of this is not accustomed to, so in addition to social occasions must be special, he usually refused to invite colleagues, and choose to go home directly. Although Mr. Zhang half jokingly said he was henpecked wife (henpecked), I think this cultural conflict has a deeper ideological root. In Japan, if men want to get higher social evaluation, they should focus their lives on the group they belong to, and for the salaried people, they are their own companies. So, after work, drinking and singing with colleagues, Cara, OK is also regarded as a way to deepen communication with each other and deal with personal relationships. While in China, although people attach great importance to the relationship with their colleagues, they pay more attention to communication and communication with family members. Obvi
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