“圣人深见《易》道之无穷”的论文.docVIP

“圣人深见《易》道之无穷”的论文 “圣人深见《易》道之无穷”的论文 摘要：朱熹在注释“五十以学易”一语时，曾陈“圣人深见《易》道之无穷”和《易》不可不学又不可易学的治《易》体会。本文据此考察了朱子治《易》理路：一是对《易》道和《易》书的定位，认为圣人所深见的《易》道不仅仅指《易》的生生之道，而且还涵《易》书本为卜筮而作的本义；二是对治《易》困境的省思，认为因《易》之本义被遮蔽，且《易》道还需经历见得之故，故《易》成为难读的“天书”。得出：朱子认定只有达至“此心大段虚明宁静”之境后，方可像圣人一样“深见《易》道之无穷”，证成“学《易》无大过”的生命境界。 关键词：朱熹；易学；生生之道；卜筮 “the sages deeply recognized the unfathomable profoundness of the dao of yi”: on zhu xi’s approaches to studying the yibstract:in annotating “give me a few more years, so that i may have spent a whole fifty in studying the yi, and i believe that after all i should be fairly free from error” (from the analects of confucius), zhu xi had recounted that “the sages had deeply recognized the unfathomable profoundness of the dao (way) of the yi” and his experience that the yi had but was difficult to be studied. depending upon this, the paper examined zhu’s idea of studying the yi: firstly, for the orientation of the dao of the yi and the yi for the sake of book, he thought the dao of yi deeply acknowledged by the sages not only refers to the dao of producing and reproducing, but also conceives the implications of that the yi was originally an oracle booksecondly, for the contemplation and retrospection in studying the yi, he thought that, because the original factors of the yi were covered and it needs certain experiences of life to understand the dao of the yi, the yi turned out to be a book from heaven difficult to be understood. finally, zhu zi firmly believed that only if one had attainted to the state of “void and tranquility”, could he “deeply recognize the unfathomable dao of the yi” as the sages do and prove the life realm of “freedom from error”. key words:zhu xithe yi-ologythe dao of producing and reproducingdivinationin 《周易》智慧神妙无穷，然契之颇难，故《周易》素有“天书”之称。南宋理学大师，同时也是易学大家的朱熹曾叹：“盖圣人深见《易》道之无穷，而言此以教人，使知其不可不学，又不可以易而学也。”（第125页）[1］认为《易》道无穷，不可不学，但又不能以其易学等闲视之。这可说是朱子究心治《易》的体会语。在与友人和门人论《易》时，朱子也屡屡坦陈这一体会。《易》道何以不可不学又不可以易而学？对此问题的省察，可窥朱子治《易》之慧识。 一、学《易》无大过 上述体会语，源于朱子对《论语·述而》中“加我数年，五十以学易，可