庄子逍遥游三论中国古代文学专业论文.docxVIP

摘要《庄子》的智慧生予动荡，源于人们对生命安顿的反思；而个体能否达致无拘 摘要 《庄子》的智慧生予动荡，源于人们对生命安顿的反思；而个体能否达致无拘 束的自由，则视乎其对生命的觉醒及关怀。简言之，“逍遥游的思想，乃一种能回 归于生命本有之无忧朴素的自觉意识。本文以《庄子》最高精神境界之“逍遥游” 为研究的范畴，并以此主题另开拓三大课题，以探讨“逍遥游’’精神的本质。一、 探讨“无待”和“逍遥游”的关系，并以工夫论落实个体心灵及生命整体的自由表 现。二、探讨魏晋时期的“逍遥”风气与士人实践庄子的生活面貌。同时，以《庄 子》处世智慧中的“无用及“材与不材”、魏晋士人的生活风度及文学内容，体证 “逍遥游是生命自觉的体现。此外，魏晋士人习庄下也呈显了不同的逍遥境界， 若与《庄子》的“无待逍遥’’作比较，此中看出魏晋士人将《庄子》的“逍遥’’精 神落实在困苦中，以掩饰、以回归或游山玩水，暂时忘却实际状况的矛盾。最后只 有《庄子》的“无待”——无功、无名、无己，才是心与自然之道的完全泯一。三、 若把“逍遥游’’与物欲横流的当下，放在纵横交界的坐标下，会产生怎样的火花? 再者，把《庄子》及《圣经》两大中西经典的精神旨归——“逍遥游及“生命树 来做比较，可看出两者均是人类当下所遗失的自由境界及永恒的乐园。本文尝试从 《庄子》工夫论及《圣经》中的救赎论，进一步探讨回归的主题。 关键词：逍遥游、无待、生命自觉、生命树 ◆ AbstractZhuang Abstract Zhuang Zi’S wisdom comes during a turbulence time，originates from people’S desire for a stable life；whether all individual is able to achieve absolute freedom of mind， depended on their realization and appreciation towards life。In short，A Happy Excursion’S meaning，is one’S self-conscious tendency to retunl to life’S simplest and carefree form．This article’S scope of research is about Zhuang Zi’S best known‘A Happy Excursion’，and from this main topic divides into 3 sub—topics，tO understand A Happy Excursion’S ideology．First,to look into the relation between‘No Wait State’and‘A Happy Excursion，and with‘A Happy Excursion’S sequence steps to implement each individual’S spiritual and life’S freedom expression．Second，to look into Wei and Jin era’S ‘Happy Excursion’trend and scholar’S implementation of Zhuang Zi’S lifestyle．At the same，with Zhuang Zi’S‘state of no desire’ideology and‘in between capabilities’ ideology,Wei and Jin era’s lifestyle and literature’S content，to signify‘A Happy Excursion’is humanity’S self conscious effort．Furthermore，Wei and Jin era’s scholars implementation of Zhuang Zi’S ideology also presents another version of Happy Excursion，and compared with Zhuang Zi’S‘No Wait State Happy Excursion’，we can see that Wei and Jin scholars’ambiguous adaptation of Happy Excursion as a means of getting away from life’S harsh reality．