戴震基本思想及其对程朱理学的批判-中国哲学专业论文.docxVIP

PAGE PAGE 7 Abstract: Dai zhen as a notable ideologist in the middle of the eighteenth century in our country,textology home, a philosopher and natural scientists in textual research on the traditional classic and constructed on the basis of redefining the deciphering his thought system, from the late qing dynasty scholar on his evaluation, it can be seen that we learn is bridge to the modern ideological transformation of Chinese traditional thought, has the value and significance of modern enlightenment. Dai zhen in view of the neo-confucianism “principle in the gas first”and “to”save the principle point of view, respectively, from the view of nature of “gasification”, will the epistemology, theory of human nature of“ natural heart”, “cut in to” ethics, “hence the desire of love” view of political criticism of neo-confucianism in several aspects, such as, reveals the essence of neo-confucianism. He inherited since the Ming and qing dynasty pay attention to individual character liberation and enlightenment ideas of freedom and equality, fully affirmed the value of individual life existence and dignity, and highlights the necessity of individual life existence. In order to be able to convince who cling to traditional neo-confucianism thought thoroughly, dai zhen to reinterpret the cheng zhu neo-confucianism to evaluate “ bedding ” , “dao”, “sex” concept, to overthrow the song we learned, restore to the original meaning of the traditional Confucian classics, reconstructing the traditional culture. Dai zhen, authentic, practical and realistic style of realistic research method, makes the thinkers in the qing dynasty to Ming and qing dynasty early enlightenment thought to deepen, with a spirit of the modern science. Dai zhen embodies the feudalism, deciphering against tradition, authority, and required human emancipation, individual freedom, the pursuit of truth, etc together make up the late feudal society ideological trend of the mainstream. Academi