《尼各马科伦理学》第十卷(英文)_(古希腊)亚里士多德.pdf

《尼各马科伦理学》第十卷（英文） 【古希腊】亚里士多德 编 辽宁电子图书有限责任公司 《尼各马科伦理学》第十卷（英文） 【古希腊】亚里士多德 编 辽宁电子图书有限责任公司 2004年7月第 版 2004年7月第 次 印刷 开本:850 ×1168毫米 1/32 印张: 字数 : 千字 印数 : 责任编辑：高志华 I SBN L-YY-00019/ B05 定价 : 15.00 元 BOOK X 1 AFTER these matters we ought perhaps next to discuss pleasure. For it is thought to be most intimately connected with our human nature, which is the reason why in educating the young we steer them by the rudders of pleasure and pain; it is thought, too, that to enjoy the things we ought and to hate the things we ought has the greatest bearing on virtue of character. For these things extend right through life, with a weight and power of their own in respect both to virtue and to the happy life, since men choose what is pleasant and avoid what is painful; and such things, it will be thought, we should least of all omit to discuss, especially since they admit of much dispute. For some say pleasure is the good, while others, on the contrary, say it is thoroughly bad-some no doubt being persuaded that the facts are so, and others thinking it has a better effect on our life to exhibit pleasure as a bad thing even if it is not; for most people (they think) incline towards it and are the slaves of their pleasures, for which reason they ought to lead them in the opposite direction, since thus they will reach the middle state. But surely this is not correct. For arguments about matters concerned with feelings and actions are less reliable than facts: and so when they clash with the facts of perception they are despised, and discredit the truth as well; if a man who runs down pleasure is o