《礼记》之《学记》全文（The book of Rites of the learning）.docVIP

《礼记》之《学记》全文（The book of Rites of the learning） The book of Rites of the learning The book of Rites of the learning Send into the constitution, kind-hearted, enough to Xiao smell, not enough to focus on the body; Xian far enough to focus, not enough people. The gentleman for its will by almost influence the people and form moral customs! Act plan carefully thinking, moral good people to seek to help him, can get a small reputation, can not be moved closer to the masses; a wise man, and his close to the alienation of the people, the masses can be touched, but can not play the role of educating people. If a gentleman wants to educate people and form good customs, he must pay attention to teaching and learning! The good-for-nothing; people do not learn, do not know. Therefore, the king of ancient times, the founding of the people, the teaching is the first. The life said: read the code to start. Thats what it means.! Jade can not be made into good implements without cutting and polish, and people will not understand it without learning. Therefore, the ancient kings, the establishment of the state, the rule of the people, first of all to set up learning and teaching. In the article of the book of Shang Shu, he said, the idea is always to set up learning and teaching.! Although Jia Yao, put food, do not know its purpose; have to, not learn, not good. Therefore, learning, then lack of knowledge, teaching, and then know sleepy. Lack of knowledge, and can also reflexive; know the difficulties, and then can self, therefore: Teaching benefits teachers as well as students. also. To life, said: learning half.. Thats what it means.! Although delicious dishes do not eat, they do not know how delicious they are; in spite of the profound truth, they do not learn, nor will they understand the benefits of it. Therefore, through learning to know their shortcomings, by teaching people can feel confused. If you know the inadequacy of your studies, you will in turn be strict with yourself