道德经与宇宙起源（The Tao of morality and the origin of the universe）.docVIP

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道德经与宇宙起源（The Tao of morality and the origin of the universe）.doc

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道德经与宇宙起源（The Tao of morality and the origin of the universe） The Tao of morality and the origin of the universe Lao Tzu, Chu County Li Ren Li Xiang Qu bitter man, surnamed Li, Dan word name Er. Week Shoucang room (see history records). Living in the sixth Century B.C. (with Fagafaga Muni) Lao Tzu wrote only one book in his life, that is, the Tao Te Ching. Later generations comments on the moral Sutra were vague and could not be solved. Because of the modern science and civilization, we find many opinions and views of Lao Tzu are surprisingly consistent, with modern social conditions such as: we are familiar with the Lao Tzu on: the word of the day, damage can not be replenished. The way of man is not enough to make up for what is deficient. Its first half is very similar to the Western 28 principles of Economics: 20% of the people have 80% of the social wealth, and the other 80% of the poor have 20% of the social wealth. And the poor are always working for the rich to earn money, the rich have the surplus value created by the poor. And the second half of it echoes the laws of natural balance. Lao Tzu great is because of his profound thinking of things happened and the law of development, and summarizes the rules from, from this point of view he is far higher than the various religious things attributed to the will of God. At the same time Lao Tzu never Himself deified, he claimed to be an ascetic. From this point of view, he is different from the founder of any denomination. Fundamentally, Taoism cannot be called a religion. Because he never mentioned a personification of god. (in moral terms) But the greatness of my father is not confined to it. His real significance is to provide a human evolution direction, namely through the order to achieve a state of enlightenment. And then make human beings biological evolution. Laozis moral principles mainly deal with three parts: (I) He Weidao (two) how to cultivate a Buddhist? (three) the changing law of people, things and