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人平易近时评:若何看待少林寺的现代生计(国外英文资料)
人民时评:如何看待少林寺的现代生存(国外英文资料)
Tie
2011, 01, 24, 00:07 source: People Network - view channel messages, 8 mobile phones to watch the news
Print fanchon recommended micro-blog brand share correction
Whether it is Tibetan mountain temple, Shaolin around green, or sunrise in Songshan depression, the bell startled bird, Shaolin Temples public image, already very different. Recently, another news, the Millennium ancient temple, Zen shrine in Berlin, London and other places to do more than 40 companies. A message, public outcry.
The focus of the debate, is not in the internationalization: if you are going abroad preaching, the estimate also questioned all gone. Behind the new news, the old question remains: whether Shaolin Temple has been dominated by market logic, should faith be acquired through commercial marketing? And these are the common themes in the round after round of the so-called Shaolin Temple phenomenon.
The public mind of the Buddhist temple, is often a picture away from the mundane, cigarette smoke, morning bell and evening drum -- reminders, ascetic. It is also inevitable that the temple is not only a place for the monks to purify themselves, but also bears the psychological and ethical functions of religion, such as purification and consolation.
However, such cognition also needs to be reflected: do we use the knowledge derived from various cultural legends and literary works as a universal imagination and imposed on the monasteries in modern society? After all, Wudang is not necessarily a crazy, Qingcheng does not necessarily have hidden man, even the Shaolin Temple monk are too profound to be understood under the pen of Jin Yong, also never existed in real life.
When Abbot became CEO, when the monastery was registered as a company, Shaolin became a trademark...... We found that in the Shaolin Temple in Henan, and in the eight guardians of Shaolin Temple, how different! The controversy over Shaolin Temple is in the collision between such an imaginary picture
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