2012杨浦区届高三二模卷(国外英语资料).docVIP

2012杨浦区届高三二模卷(国外英语资料).doc

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2012杨浦区届高三二模卷(国外英语资料)

2012杨浦区届高三二模卷(国外英语资料) Yangpu District 2011 school year second semester senior three simulation test (1) Chinese test paper (150 points, 150 minutes) March 2012 (I) read below and complete the 1-6 question (18 points) (1) is the world objective or subjective? (2) from a materialistic point of view, the world is independent of itself; I am free to exist; there is a law of its movement; the world is, of course, objective. However, from another angle, once the world has entered the human vision, and become the object of thinking and talking, it must be the world of consciousness. Therefore, it is subjective. (3) these two opinions make sense. As we strive to adapt and transform the world, we must treat the world as a vast unknown object, independent of the subjective will and will of the individual. We observe its phenomenon, study its nature, characteristics, relation and so on, and explore its internal law. The scientific cause of human being was born, developed and flourished. It can be said that this is a kind of science angle, showing outward inspection and pursuit. (4) the object of science is the object, and the goal of scientific exploration is to obtain knowledge about the objective world and draw a universal and objective picture of the universe. Therefore, science should be more common and less personality, so as to minimize and overcome subjectivity. However, in the final analysis, the subjectivity of cognition can not be completely eliminated, without any knowledge, insights arising from the processing of an individuals mind. (5) the characteristic of scientific angle is to make things objective. The essence of scientific method is seeking truth from facts. The purpose of science is to seek the unity of understanding, so that mankind has the same land and sky. The final result of objectification is the convergence of a large number of individual worlds into a world in which all human beings coexist. (()), at this time, there are still subjective (human) --

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