辜鸿铭《论语翻译赏析.pptVIP

辜鸿铭《论语》译本赏析;辜鸿铭简介;博学汉学中国传统，精通西方语言与文化的学者，号称“清末怪杰”。 他创造性地翻译了中国“四书”中的三部——《论语》、《中庸》和《大学》，并著有《中国的牛津运动》（原名《清流传》）和《中国人的精神》（原名《春秋大义》）等书，向西方人倡扬东方的文化和精神，产生了重大的影响 20世纪初，西方人流传一句话：到中国可以不看紫禁城，不可不看辜鸿铭。 ;翻译《论语》的目的;对译本的评价;翻译策略;去中国人名;反问变陈述——表达直接;讲究层次及用词;思维差异;我们认为的不足;有朋自远方来，不亦说乎？（1） A greater pleasure still is when friends of congenial minds come from afar to seek you because of your attainments. 第一段话以第二人称开始，最后一句人称变成了第三人称，句型不工整。;行有余力，则以学文。（6） 已做到这些还有余力，再用以研习学术。 If he has time and opportunity to spare, after the performance of those duties, he should then employ them in literary pursuits. ;礼之用，和为贵。先王之道，斯为美。小大由之，有所不行，知和而和。（12） 礼仪制度的运用，以和谐为贵。先王治国之道，其美善就在于此。让小者、大者都自由发展，那是行不通的。所以要认识“和谐”之道而协调他们。 In the practice of art, what is valuable is natural spontaneity. According to the rules of art held by the ancient kings it was this quality in a work of art which constituted its excellence; in great as well as in small things they were guided by this principle. ;不以礼节之，亦不可行也。 如果不能用“礼”来加以节制，那也是不行的。 But in being natural there is something not permitted. To know that it is necessary to be natural without restraining the impulse to be natural by the strict principle of art,—that is something not permitted. ;赐也，始可与言《诗》已矣，告诸往而知来者。(15) 阿赐（子贡）呀，已经可以同你讨论《诗经》了。告诉你前面你就理解了后面。 My friend, now I can begin to speak of poetry to you. I see you understand how to apply the moral. Shih Ching / Book of Poetry ;核心概念的表达;;;我们的疑问;父在，观其志。父没，观其行。 当其父亲在世时，???察他的志向。当其父亲去世后，观察他的行为。 When a man’s father is living the son should have regard to what his father would have him do; when the father is dead, to what his father has done. “其”指的是“子”还是“父”呢？