传统武术文化论纲.PDFVIP

第 24 卷第 6 期 体 育 学 刊 Vol.24 No.6 2017 年 11 月 Journal of Physical Education N o v . 2 0 1 7 ·探索与争鸣· 传统武术文化论纲 1 阮纪正 （广东省社会科学院老专家工作室，广东 广州 510610 ） 摘 要： “武术姓武，名术，籍贯在中华”；这里如果定性和定位不准，那就很难谈论它的继承、 发展和普及、传播。必须在正视现实的前提下，认真梳理传统武术的缘由根据和存在状况，把握其大 化流行中的自我定位和演化可能。可以从“武术本体是为肢体技术”“操作内涵出于环境应对”“活 动区间多在江湖草莽”“文化属性实归中华谱系”等方面讨论其社会文化本质。作为一种肢体应对的 操作技术，它全部都是围绕着个体自身的生命价值而多向展开，并借助身体活动直接体现新陈代谢、 需要满足、刺激反应、穷变易通的生命机理。其关键点在于超越自我中心那一厢情愿，强调随机就势 的舍己从人，并在反求诸己前提下着力于环境条件约束那多方交互作用的客观可能，最后则是扬弃异 化、回归自我的返朴归真；由此区别于身体教育、竞技游艺、形体艺术、军事行为和宗教体验。 关 键 词：体育文化；传统武术；肢体技术；活动定位；文化特色 中图分类号：G852.11 文献标志码：A 文章编号：1006-7116(2017)06-0001-10 Traditional Wushu culture outline RUAN Ji-zhen （Old Expert Studio，Guangdong Academy of Social Sciences，Guangzhou 510610，China) Abstract: “Wushu, surnamed Wu, named Shu, born in China”; if the nature determination and orientation here were inaccurate, it would be very difficult to discuss its inheritance, development, popularization and spreading. We must, under the precondition of facing the reality, seriously collate traditional Wushu’s causal basis and existence condition, and grasp the possibilities of its self orientation and evaluation in cultural prevailing. We can discuss its social and cultural nature from such aspects as the operation connotation of that “Wushu itself is a body technique” coming from the environment dealing with “activity regions being mostly rivers and wildness”, “cultural attribut