（外文电子版资料）Kolbaba (Tia) Byzatine Perceptions of Latin Religious Errors.pdfVIP

This is an extract from: The Crusades from the Perspective of Byzantium and the Muslim World edited by Angeliki E. Laiou and Roy Parviz Mottahedeh published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2001 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America /etexts.html Byzantine Perceptions of Latin Religious “Errors”: Themes and Changes from 85 0to 135 Tia M. Kolbaba In 1339 Emperor Andronikos III Palaiologos (1328–41) sent the bilingual Calabrian monk Barlaam (ca. 1290–1348) to Avignon. There Barlaam delivered two speeches to Pope Benedict XII (1332–42) about the necessity of a united Christian front against the Turks and the ways in which a reunion of the churches might be achieved. To the pope’s demand that reunion of the churches precede military aid from the West, Barlaam gave the following reply: “It is not so much difference in dogma that alienates the hearts of the Greeks from you, as the hatred that has entered their souls against the Latins,1 because of the many great evils that at different times the Greeks have suffered at the hands of Latins and are still suffering every day. Until this hatred has been removed from them, there cannot be union. In truth, until you have done them some very great benefit, neither will that hatred be dispelled nor will anyone dare to breathe a word to them about union. . . . Know this too, that it was not the people of Greece that sent me to seek your help and union, but the Emperor alone and secretly. Until help is sent to these parts, he cannot let his people see that he wants union with you.”2 Barlaam thus highlighted the most obvious impact of the Crusades—especially the Fourth Crusade and the Latin occupation of Constantinople from 1204 to 1261—on religious life and religious literature in Byzantium. Everyone agreed that the union of the chu