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BERND MAGNUS AND KATHLEEN M . HIGGIN S
Introduction to The Cambridge
Companion to Nietzsche
The importance to the humanities and to our culture of the
nineteenth-century German philosopher and writer Friedrich Nietz-
sche may require little motivation or discussion. He was quite
simply one of the most influential modern European thinkers. His
attempts to unmask the root motives which underlie traditional
Western philosophy, morality, and religion have deeply affected sub-
sequent generations of philosophers, theologians, psychologists, po-
ets, novelists and playwrights. Indeed, one contemporary English-
speaking philosopher, Richard Rorty, has characterized the entire
present age as post-Nietzschean. That is because Nietzsche was
able to think through the consequences of the triumph of the En-
lightenments secularism - captured in his observation that God
is dead - in a way that determined the agenda for many of Eu-
ropes most celebrated intellectuals after his death in 1900. An
ardent foe of nationalism, anti-Semitism, and power politics, his
name was later invoked by Fascists and Nazis to advance the very
things he loathed.
It might also be useful to recall that, according to Martin
Heidegger, Nietzsche is the consummation of the Western philo-
sophical tradition, the thinker who brings metaphysics to its end;
that Michel Foucault frequently regarded Nietzsche as the progenitor
of his own genealogical method and its stress on discursive practices,-
that Jacques Derrida considers Nietzsche the deconstructive thinker
par excellence. All this serves as eloquent testimony to Nietzsches
claim, voiced in The Antichrist and elsewhere, that some persons are
born posthumously,- for that
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