Vigyan Bhairav Tantra, Vol 2 - osho奧修神秘玫瑰.docVIP

Vigyan Bhairav Tantra, Vol 2 - osho奧修神秘玫瑰.doc

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Vigyan Bhairav Tantra, Vol 2 - osho奧修神秘玫瑰

Vigyan Bhairav Tantra, Vol 2 The Book of the Secrets: A New Commentary Talks given from 25/03/73 pm to 08/11/73 pm English Discourse series 40 Chapters Year published: The original series of 80 discourses were simply called Vigyan Bhairav Tantra. For publication as books they were divided up into 5 volumes, called the The Book of the Secrets Volume 1 - 5 (16 discourses each). The books were later published as Vigyan Bhairav Tantra Volumes 1 and 2,(40 discourses each). The two volumes also come with a deck of 112 cards to represent the various meditations. Vigyan Bhairav Tantra, Vol 2 Chapter #1 Chapter title: Be a witness not a judge 25 March 1973 pm in Bombay, India Archive code: 7303255 ShortTitle: VBT201 Audio: Yes Video: No Length: 91 mins AT THE START OF SNEEZING, DURING FRIGHT, IN ANXIETY, ABOVE A CHASM, FLYING IN BATTLE, IN EXTREME CURIOSITY, AT THE BEGINNING OF HUNGER, AT THE END OF HUNGER, BE UNINTERRUPTEDLY AWARE. THE PURITY OF OTHER TEACHINGS IS AN IMPURITY TO US. IN REALITY, KNOW NOTHING AS PURE OR IMPURE. Life is a paradox. To reach near you have to travel far, and that which is already achieved you have to achieve again. Nothing is lost. Man remains natural, man remains pure, man remains innocent; it is only that he forgets it. The purity is not disturbed, the innocence is not destroyed. Only a deep forgetfulness is there. That which is to be achieved you are already. In essence, nothing new is to be achieved. You have only to discover, uncover, unfold that which is already the case; hence, both the difficulty of spiritual endeavor and the simplicity. I say both.... It is very simple if you can understand, but it is very difficult because you have to understand that which you have completely forgotten, that which is so obvious that you never become aware of it, that which is just like your breathing. It goes on continuously, uninterruptedly, but because it goes on continuously, uninterruptedly, you need not be aware of it. Your awareness is

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