河南中考古诗文50篇（50 ancient poems in Henan）.docVIP

河南中考古诗文50篇（50 ancient poems in Henan） Fish is what I want, Mencius that fish is what I want; bear, is also what I want. The two can not have both, I would rather take the latter. Life is what I want, and righteousness is what I want. Two do not have both, and gave birth to those who take the righteousness also. Life is what I want, want more than the living, it is not as (W I) (G I U) Gou too; death is my evil (W connected), evil (W connected) is more than the dead, so get not open (b) also. If a man desires more than he lives, then what can he do without the living? Make the person of the evil (W connected) than the dead, who can be made (b.) why not for patients (W I)? From is born with no, by can open (b) suffer from and not to (W I)? Thus it is more than the living, the evil (W connected) is more than the dead. Who have heart also is not exclusively, everyone, it can not ear 5. A live (d. N) food (SHI), bean soup (g ng), it is born, Eph is dead (f case). Hu er and, for the way people Vladimir; kick (C connected with Seoul), begging people disdain (XI) also. Li Yi Wan Chung is not debate by, in what I add clock! (W I) for the palace of the beauty, and (QI) to be the general poor person (d) and I (y case)? Xiang (Xi, NG) for the body of death and not be, this is (W I) for the palace of the beauty (W I); Xiang (Xi, NG) for the body of death and not be, this is (QI) Qiqie called (W I); Xiang (Xi ng) dead and not for the body, this is (W I) the general poor person (d) and I (W I); you can not have peace? This is called the loss of conscience. Born in misery, died in peace. Meng Zi Shun in the field, he said for in built version, Jiaoge rises from middle of Fish salt, Guan Zhong lift in the scholar, Sun Shuao cited Yu Hai, Bai Li Xi held in the city. The day will drop so big people, must suffer the labor of their bones, their body skin hunger, depletion of their body, it is OK Fu chaos, so the spirit, had it not beneficial. People hang off, and then be able to change;