中国古典哲学基本问题（Basic problems of Chinese Classical Philosophy）.docVIP

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中国古典哲学基本问题（Basic problems of Chinese Classical Philosophy）.doc

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中国古典哲学基本问题（Basic problems of Chinese Classical Philosophy）

中国古典哲学基本问题（Basic problems of Chinese Classical Philosophy） (a) The relationship between man and nature is the basic problem of Chinese classical philosophy. It includes two aspects: first, the relationship between destiny and human affairs; one is the relation between reason and lust. Correspondingly, Chinese classical philosophy can be divided into personnel theory and the people theory of two parts: Pre Qin Dynasty and Han Dynasty philosophy of personnel theory mainly focuses on the way from the objective aspect (life) and relationship between personnel; Yuan Ming philosophy of people theory mainly focuses on the relationship between reason and the flesh from the subjective aspect; the philosophy of Wei Jin Sui Tang showed characteristics of both personnel theory and theory of mind. The theory of relationship between man and nature, which is based on the theory of human resources and human nature, is essentially a philosophy of life that deals with the material activities of human beings (things) and spiritual activities (hearts) and their relations. (two) The so-called personnel theory is the philosophy of everyday life, which essentially understands human life as humans material activities. The core question that the philosophy of daily life pays close attention to and discusses is: does the person have in this real world whether to act or how much? Most philosophers of pre Qin philosophers and Wei Jin Sui and Tang Dynasties belongs to the Confucianism or Taoism system, are focusing on this problem, and because of its hold different views on it and the formation of the two basic factions for school and School of wuwei. The pre Qin period is a faction prevailed in Han Dynasty; Wuwei is sent to prevail; in the Wei and Jin Dynasties is for school and middle school and Wuwei coexist; the Sui and Tang Dynasties, in a certain sense is sent for the upper hand, but if the prevailing in Buddhism philosophy is also included in the category of personnel, is the Buddhist ph