儒释道三家实为一家,所谓万法回一(国外英文资料).docVIP

儒释道三家实为一家,所谓万法回一(国外英文资料).doc

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儒释道三家实为一家,所谓万法回一(国外英文资料)

儒释道三家实为一家,所谓万法归一(国外英文资料)Confucian said: the way of university, in clearly, in people, in goodness. Know of check and decide, then can quiet, quiet and Ann, Ann and then can feel, can feel secure then. There is a wrong, things have a beginning. Know successively, formed a yi. From the ancient to Ming Ming DE TianXiaZhe, first put the nation; to put their feeling emigre, to their families, for their families, to fix the first, to repair the body, the first is its heart, desire is the heart, the first rectified; to rectified, first to his knowledge, knowledge depends on. Content, and then know to, know to then sincere, sincere hearts are, heart is the superstore, body repair and then home together, home together and then the cure, the cure and all flat. (college)First, the mingde is called self-consciousness. After the self-consciousness, we should feel him and let everyone know mingde, which is called pro-people. To be aware of his perfection is to stop at the best. We can see that it is the way of the university. The way of the university, the buddhists call it the way of the Buddha, because he consciously feels that he is the Buddha. Therefore, the tao of the university is the way of knowing and seeing. In the course of the journey, the way of the university should be the first. The root of the bodhi heart is two: go to the Buddha tao ( mingde ), and descend the living beings ( in the people ). On the other side of the river, the Buddha knows that the Buddha knows that he is in mingde. It is on the peoples side. The best way to do it is to stop it.The mingde, we are known as Buddha sex. Mingde, everyone has a full body, and the saint, like, is from the round, not a fake. Is like a mirror, the net since the bright light, because all beings without beginning hook to the polarity of pollution, cause a mirror scale, light shadowing the hidden, for dust removal (bright), bright antique mirror, namely DE, also known as liberation. This mingde is not clear and unambiguous,

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