Investigating the neural and cognitive basis of moral luckIt’’s not what youdo but what you know.pdfVIP

Investigating the neural and cognitive basis of moral luckIt’’s not what youdo but what you know.pdf

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Investigating the neural and cognitive basis of moral luckIt’’s not what youdo but what you know

Investigating the Neural and Cognitive Basis of Moral Luck: It’s Not What You Do but What You Know Liane Young Shaun Nichols Rebecca Saxe Published online: 25 March 2010 # The Author(s) 2010. This article is published with open access at S Abstract Moral judgments, we expect, ought not to depend on luck. A person should be blamed only for actions and outcomes that were under the person’s control. Yet often, moral judgments appear to be influenced by luck. A father who leaves his child by the bath, after telling his child to stay put and believing that he will stay put, is judged to be morally blameworthy if the child drowns (an unlucky outcome), but not if his child stays put and doesn’t drown. Previous theories of moral luck suggest that this asymmetry reflects primarily the influence of unlucky outcomes on moral judgments. In the current study, we use behavioral methods and fMRI to test an alternative: these moral judgments largely reflect participants’ judgments of the agent’s beliefs. In “moral luck” scenarios, the unlucky agent also holds a false belief. Here, we show that moral luck depends more on false beliefs than bad outcomes. We also show that participants with false beliefs are judged as having less justified beliefs and are therefore judged as more morally blameworthy. The current study lends support to a rationalist account of moral luck: moral luck asymmetries are driven not by outcome bias primarily, but by mental state assessments we endorse as morally relevant, i.e. whether agents are justified in thinking that they won’t cause harm. 1 Introduction Mitch prepares a bath for his 2-year-old son, who is standing by the tub, when the phone rings in the next room. Mitch tells his son to stay put, fully believing his son will do so. Mitch leaves the room for a moment. If, when Mitch returns, his son is in the tub, face down in the water, we would judge Mitch’s behavior to be negligent and morally blameworthy. Mitch would also face serious legal consequ

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