解读《黄帝内经·上古天真论》第2讲.docVIP

徐文兵解读《黄帝内经·上古天真论》 第二讲 《黄帝内经素问卷一上古天真论第一昔在黄帝，生而神灵，弱而能言，幼而徇齐，长而敦敏，成而登天。 乃问于天师曰：余闻上古之人，春秋皆度百岁，而动作不衰；今时之人，年半百而动作皆衰者。时世异耶人将失之耶？ 岐伯对曰：上古之人？其知道者，法于阴阳，和于术数，食饮有节，起居有常，不妄作劳，故能形与神俱，而尽终其天年，度百岁乃去。 今时之人不然也，以酒为浆，以妄为常，醉以入房，以欲竭其精，以耗散其真，不知持满，不时御神，务快其心，逆于生乐，起居无节，故半百而衰也。 黄帝内经上古天真论(转帖)《中国之声国学堂》之《上古天真论》发现中医太美这是中央人民广播电台的节目每周六晚23点时间一个小时 梁冬：辅佐中国文化，发扬光大。大家好！我是梁冬。在我们面前的是我非常尊敬的厚朴中医学堂的堂主徐文兵老师。 徐文兵：梁冬好！听众朋友们大家好！ 梁冬：大家好，我们有一个“发现中医太美彭祖，姓卅名铿颛顼的玄孙黄帝的第八代孙长寿历经唐虞夏商等代，活了八百多岁。帝尧时，因进献雉羹，尧彭城封他，所以后世称彭祖舜的时，他从师尹寿子，学得真道，遂隐居武夷山。)一年三百六十日，风刀霜剑严相逼林黛玉感叹身世《葬花吟》哕yuě] 打呃中央生湿…在变动为哕《素问》要吐而吐不出东西来比喻郁结在心中的不平或愁闷出自《世说新语任诞》阮籍胸中垒块，故需酒浇之有才华得不到施展，无可奈何，借酒消愁。古时有冬至一阳生的说法，意思是说从冬至开始，阳气又慢慢地回升农谚语：冬至一阳升，地下水泉动，开始数九天，天气日渐冷。冬至一阳生冬至运气五运六气简称古代医家据十天干十二地支结合五行，推断每年气候变化与疾病的关系。两晋时代晋代诗人陶渊明责子嗜酒如命待到暮年发觉自己的几个儿子无一聪慧忧愤之余题责子诗一首白发被两鬓肌肤不复实虽有五男儿总不好纸笔阿舒已二八懒惰故无匹阿宣行志学而不爱文术雍端年十三不识六与七通子垂九龄但觅梨与粟天命苟如此且进杯中物肝风病证名肝受风邪所致的疾患。 industrial transfer and sharing of regional features, construction of regional function centre. Transport to Yibin to socio-economic development of the engine and its supporting role. From the perspective of development, radiation to surrounding cities of Yibin is not strong, the advantage is not fully utilized, it must be by improving city industrial transfer and sharing of regional features, construction of regional function centre. Transport to Yibin to socio-economic development of the engine and its supporting role. From the perspective of development, radiation to surrounding cities of Yibin is not strong, the advantage is not fully utilized, it must be by improving city15 industrial transfer and sharing of regional features, construction of regional function centre. Transport to Yibin to socio-economic development of the engine and its supporting role. From the perspective of development, radiation to surrounding cities of Yibin is not strong, the advantage is not fully utilized, it must be by improving city