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MARXISM: RELIGIOUS FAITH
AND BAD FAITH
AXTONYFLEW
Bowling Green State University
t is remarkable, and should be remarked far more often than it is:
Iboth that substantial and, we are told, increasing numbers of pro-
fessing social scientists nowadays proclaim their attachment to the
theories and putative methods of a nineteenth century predecessor;
and that thei-e is, apparently, oiily one particular predecessor able to
inspire such \videspread and continuing devotion-such a cult of
personaiity, you might say
Tllis is a phenomenon which should make anyone sincerely corn-
rrlitted to enquiry both suspicious and curious. One discouraging yet
possibly instructive parallel is with the applied pseudo-science of psy-
choanalysis; where we hear first of the great divide betmen Freudi-
ans and Jungians, and then of further faction fights among rival dis-
ciples of these founders. In the social sciences, however, such party
loyalty is mainly if not only for one particular Victorian Sage. Still
more peculiar, and still more deserving of remark, is the fact that the
devotion extends beyond the wide limits of one area of study. For in
this unique case all the authors works on every subject, and often too
his political policies, are treated with a similar respect, and taken to
be similarly authoritative.
Contrast the naturai sciences-and, above aii, the standard-setting,
paradigm science of physics. There not even the greatest contributors
attract chis kind of posthumous, partisan devotion. Their contribu-
tions are quietly added to the ever expanding corpus of at least pro-
\;isionally established truth; while their names appear in the current
literature and in the textbooks solely-in stock descriptions of epony-
mous principles, la~vs,or effects. Even in biology the enormous con-
tribution
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